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Abstract: In this essay, I propose to analyze the social effect that the canonical interpre- tation of the conquest of Mexico had on Mexican nationalism and its citizen’s identity. I will try to establish the foundation for an alternative memory, opposed
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Abstract: This text tries to prove how the account of the transcendental historical fact, the siege and fall of Mexico-Tenochtitlan, belongs to one, and only one eyewitness: Hernán Cortés, which is manifest in only one testimony: h
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Abstract: The essay reviews some of the concepts through which the “Pre-hispanic reli- gions” have been built. Only through the notion of culture that comes alive in the Eighteenth century, can one abstract “religion”. This because, from the European concepts of t
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Abstract: The present paper tries to rethink the evangelization of the New World through the cultural products it instituted: as a process of memory building attained by the American chronicles, that is: an expungement-institution of the pagan past and t
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Abstract: The implementation of multiculturalism and intercultural higher educa- tion in Mexico since 2001, has given a new rise to the political rewritings of the pre-Conquest past. Despite their promotion as an innovation, these programs are a
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Abstract: Next to the emphasis stressed in his study of historiography as a genre or as sci- entific speech, Edmundo O’Gorman’s work, and especially his book of 1947, Crisis y porvenir de la ciencia histórica , offers the possibility of remem- bering the re
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Abstract: When we speak of social memory, it is said that it will always remain a skill of communication in support of communication. Increasing the skill of information processing, on equal terms, is the result of the system’s complexity increase. It
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Abstract: Much of Mexico’s national historiography has been constructed around the assumption that the capture of Tenochtitlan and the subsequent subjugation of the Aztec “empire” constituted, at one and at the same time, the objective and culmination of Hernán
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